Qian Changming - 2022-01-06 - Source: Original
(Translator’s preface: Another careful piece by Qian
Changming which avoids criticising the capitalist-roaders running China today,
but which certainly damns them particularly through the quote from Mao: "We cannot understand the
question of the rights of the people to mean that the state is run by only a
section of the population, and that the people enjoy the rights to labour,
education, social security, etc., under the administration of these people."
The wording on the image above reads “Mao Zedong’s “big democracy” and “small
democracy” and shows workers utilizing the big character poster format to speak
out freely and supervise the Party and government.)
In July 1945, Chairman Mao said in his "Cave
Conversation"[1] on
"Breaking the Cycle of History": "We have found a new way, and
we can jump out of this cyclical law. This new path is democracy. Only by
letting the people supervise the government will the government dare not relax.
Only when everyone stands up and is responsible will there be no 'death' of the
new regime”.
By "democracy", Chairman Mao undoubtedly meant
"us" - the proletarian democracy that was introduced under the
conditions of the Communist Party taking power.
In October 1949, when New China was established, under the
leadership of the Party, the Chinese People's Political Consultative Conference
(CPPCC), which represented people from all walks of life, was set up;
immediately afterwards, the National People's Congress (NPC) was elected by
democratic universal suffrage, and the government was organised, establishing a
people's democratic dictatorship led by the working class and based on the
alliance of workers and peasants. This is the political system of proletarian
democracy.
In theory,
the purpose of a proletarian democratic political system is to "serve the
people", and as long as this system is perfected, proletarian democracy
can be fully developed and the people can become the masters of their own
house. However, as a matter of fact, proletarian democratic political
institutions are also made up of human beings, and human beings can make
mistakes; moreover, due to historical limitations, even in socialist countries,
bourgeois right still existed for a long period of time, which inevitably led
some cadres to become bureaucratic and even "alienated" into a
bureaucratic class. This requires that "the people should supervise the
government", that "everyone should be held accountable", that a
certain balance be maintained in the relationship between "the
government" and "the people, to ensure that the people's power will
never be "alienated" or degenerated.
Chairman
Mao was undoubtedly the first person to implement proletarian democracy.
As early as
March 1949, in his report to the Second Plenary Session of the Seventh Central
Committee of the Communist Party of China, Chairman Mao warned the Party to be
on guard against the corruption of power. He stressed: "We have criticism
and self-criticism, the weapons of Marxism-Leninism. We are able to remove the
bad style and maintain the good style." In April 1950, the Central
Committee of the Communist Party of China made another decision on the launching
of criticism and self-criticism in newspapers and publications.
In order to
"let the people monitor the government", the people must be allowed
to speak. Only when the people are allowed to speak through various channels
can there be "supervision" by the people.
To let the
people speak, the bureaucracy cannot be allowed to suppress mass criticism.
In January 1953, Chairman Mao launched a struggle
within the Party against "bureaucracy, commandism and lawlessness".
He gave instructions on one of the materials that "suppressing criticism
will lead to expulsion from the Party or a public trial by the people",
which led to one case of retaliation against someone who suppressed mass
criticism. Huang Yifeng, a veteran revolutionary who joined the Party in 1925,
was severely punished with "expulsion from the Party and withdrawal of all
administrative posts", which greatly educated all Party members.
"The handling of the Huang Yifeng case was a
manifestation of Chairman Mao's idea that Party members must be openly
supervised by the people, regardless of their position, in order to prevent
them from being corrupted by power.
In order to "let the people supervise the
government", Chairman Mao encouraged the people to write big-character
posters to expose problems as early as 1958, realising the "Big Speaking
Out, Big Airing of Views, Big Character Posters and Big Debates". Later
on, these "four major" rights of the people were written into the
1975 Constitution.
Chairman Mao has repeatedly stressed: "In short, let other people speak out. The
heavens will not fall and you will not be thrown out. If you do not let others
speak, then the day will surely come when you are thrown out."
(Speech at the Enlarged Central Working Conference, 30 January 1962)
To "open the door to the Party" and let the
non-Party people judge Party members together is also a manifestation of
"letting the people supervise the government". The proletarian
democratic political system is led by the Communist Party, and supervision of
the Communist Party is, in essence, supervision of the government.
Chairman Mao not only implemented proletarian
democracy in practice, but also perfected it from a theoretical point of view.
from December 1959 to February 1960, when he gathered several Party comrades in
a collective study of the Soviet Textbook of Political Economy, he made a
profound observation on the question of perfecting proletarian democracy.
"We cannot understand the question of the rights
of the people to mean that the state is run by only a section of the
population, and that the people enjoy the rights to labour, education, social
security, etc., under the administration of these people." "The right
of workers to manage the state, to manage the army, to manage all kinds of
enterprises, to manage culture and education, is in fact the greatest right,
the most fundamental right, of workers under the socialist system. Without this
right, the workers' rights to work, to rest, to education, and so on, are not
guaranteed."
This is the deepening of the idea that "only when
everyone rises up and takes responsibility will the government not be
destroyed". How can the people directly exercise their rights as
"masters" and supervise the government by "everyone rising up
and taking responsibility"? In the final analysis, it is the people
themselves who must participate in the management, otherwise it will not be put
into practice.
How can we achieve direct participation of the people
in the management of state affairs, and how can we realise that "the
people must manage the superstructure themselves"? Obviously, this is a
brand new subject, which depends on the exploration and practice of proletarian
democracy. In fact, this exploration and practice can begin with the
implementation of the electoral system of the Paris Commune.
The comprehensive electoral system of the Paris
Commune had several major features: firstly, all leaders were directly elected
by the people; secondly, elected leaders had to be accountable to the people
and subject to their supervision; thirdly, the electors could remove the
elected at any time; fourthly, all elected public officials received only a
salary equivalent to a worker's wage and all privileges enjoyed by bourgeois
state officials were abolished.
On the basis of the introduction of the electoral
system of the Paris Commune, the concrete practice of direct participation by
the people in the management of state affairs and all areas of the
superstructure should be further explored. This should be a long process of
practice and only persistent exploration will bear fruit.
To perfect proletarian democracy, the central question
has always been: how best to let the people speak and "let the people
supervise the government"!
钱昌明:怎样实现“让人民来监督政府”? ——兼谈无产阶级民主问题
- 乌有之乡 (wyzxwk.com)
[1] The “cave
conversation” refers to a conversation about democratic China between Mao
Zedong and Huang Yanpei in the cave living room of Mao Zedong's residence in
Yan'an in July 1945. Asked by Huang Yanpei how to change the law of the
dynastic cycle, according to which a dynasty existed until it lost the mandate of
Heaven and was replaced by a new dynasty, Mao Zedong said, "We have found
a new way, and we can jump out of this cyclical law. This new path is
democracy. Only by letting the people supervise the government will the
government dare not relax. Only when everyone stands up and is responsible will
there be no 'death' of the new regime”.
3 comments:
hello can you find me on this e-mail i need to talk to you
mzhrblr@gmail.com
Comrade, can you give me the source of this quote from Mao? (I can't find out it)
"We cannot understand the question of the rights of the people to mean that the state is run by only a section of the population, and that the people enjoy the rights to labour, education, social security, etc., under the administration of these people."
Cde sucsongmuaxuan, The Chinese original is in the pdf of Mao's works: https://www.bannedthought.net/China/Individuals/MaoZedong/Mao-CW-Chinese/43-OCR-sm.pdf
You will find it under the heading: 读苏联《政治经济学教科书》的谈话(节选)1959年12月至1960年2月
Talks on reading the Soviet Textbook of Political Economy (excerpts) December 1959 to February 1960
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